10 of 10 · Jumada al-Akhirah 13 AH · August 634 CE · Madinah
Abu Bakr al-Siddiq رضي الله عنه
The Living Need the New
In Jumada al-Akhirah 13 AH, Abu Bakr fell ill with a fever. Knowing his end was near, he consulted leading companions about 'Umar. 'Abd al-Rahman ibn 'Awf said 'Umar was better than Abu Bakr's opinion of him, though there was a sternness in him; 'Uthman said his inner self was better than his outward manner. When Talhah worried about 'Umar's severity, Abu Bakr answered that if his Lord asked him, he would say: I appointed over them the best of Your people. He had 'Uthman write the testament naming 'Umar, and it was read to the people, who accepted it.
He asked 'A'ishah on what day the Prophet ﷺ had died — a Monday — and in how many cloths he had been shrouded — three. It was Monday; he said he hoped to die before the night was out, and asked to be shrouded in the garment he was wearing, washed, with two more. When she said it was worn, he said: "The living have more right to the new than the dead." He died on the night of Tuesday and was buried before morning (Sahih al-Bukhari 1387).
He had taken a modest allowance from the treasury while he served. The historians report that he ordered what remained with him of it to be handed to his successor, and that 'Umar wept and said Abu Bakr had made it hard for those who would come after him. He was buried beside the Prophet ﷺ in 'A'ishah's room, at sixty-three, after a caliphate of a little over two years. 'Umar later said that in naming a successor he had the example of one better than himself — Abu Bakr (Sahih al-Bukhari 7218).
Abu Bakr left power as lightly as he had held it, thinking of the community rather than himself to his last breath.
If you knew your time was short, what would you want to set right, return or pass on?
- Sahih al-Bukhari 1387 Sahih · in the two Sahihs
- Sahih al-Bukhari 7218 Sahih · in the two Sahihs
- Ibn Sa'd, al-Tabaqat al-KubraHistorical report
- al-Tabari, Tarikh al-Rusul wa al-MulukHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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