4 of 4 · c. 9 AH / 630 CE · The prayer ground, Madinah
Al-Najashi (Ashamah)
"Pray Over Your Brother"
On the very day the Negus died in Abyssinia, the Prophet ﷺ announced his death to the people of Madinah, far away, and said: "Today a righteous man has died, so stand and pray over your brother Ashamah" (Sahih al-Bukhari 3877). He said, "Ask Allah's forgiveness for your brother" (Sahih al-Bukhari 1327). Then he took them out to the prayer ground, lined them up in rows behind him and prayed the funeral prayer with four takbirs (Sahih al-Bukhari 1245; Sahih Muslim 951). Jabir recalled standing in the second or third row (Sahih al-Bukhari 3878).
This funeral prayer over someone whose body was not present is the basis on which scholars discuss the prayer in absentia, and the Prophet ﷺ prayed for him as he prayed for the believers. Many commentators, among them Ibn Kathir, cite reports that the verse ﴿وَإِنَّ مِنْ أَهْلِ ٱلْكِتَـٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ﴾ (“And among the People of the Book are those who believe in Allah and what was revealed to you and what was revealed to them”) (3:199) refers to the Negus and those like him.
Yet he is not counted among the Companions in the technical sense. A Companion is one who met the Prophet ﷺ as a believer and died as one, and the Negus believed in him without ever seeing him. That is why he appears here, among those who sheltered and affirmed the Prophet ﷺ: a king who never stood in his presence, but whom the Prophet ﷺ called his brother.
The bond of faith crossed a sea the two men never crossed to meet. Belief, not nearness, made the Negus the Prophet's ﷺ brother.
Who are your brothers and sisters in faith whom you have never met, and do you pray for them?
- Sahih al-Bukhari 1245 Sahih · in the two Sahihs
- Sahih al-Bukhari 1327 Sahih · in the two Sahihs
- Sahih al-Bukhari 3877 Sahih · in the two Sahihs
- Sahih al-Bukhari 3878 Sahih · in the two Sahihs
- Sahih Muslim 951 Sahih · in the two Sahihs
- Sahih Muslim 952 Sahih · in the two Sahihs
- Qur'an 3:199
- Ibn Kathir, Tafsir al-Qur'an al-'Azim (on 3:199)Historical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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