4 of 5 · 36 AH · the year he died · Madinah
al-Zubayr ibn al-'Awwam رضي الله عنه
The Debts of a Trustworthy Man
Al-Zubayr was a man of great wealth in land, yet he never took a governorship or a salary for public office. Before the Battle of the Camel he told his son 'Abdullah that he feared he would be killed, and that his biggest worry was his debts. He asked 'Abdullah to settle them, adding, "If you are unable on any part, ask my Master for help."
'Abdullah did not at first understand who the Master was, until his father said it was Allah. After al-Zubayr's death, 'Abdullah found that the debts were very large, much of them from people who had left money with al-Zubayr for safekeeping. Al-Zubayr had insisted on treating these deposits as loans, so that the money would be his responsibility if it were lost.
'Abdullah sold the estates and paid every creditor in full, and what was left was divided among the heirs (Sahih al-Bukhari 3129). Whenever he was in difficulty, 'Abdullah would pray, "O Master of al-Zubayr, settle his debt," and Allah would make a way.
Trust is kept by taking more responsibility than anyone asked of you.
Is there something you hold for someone else that you treat with the care it deserves?
- Sahih al-Bukhari 3129 Sahih · in the two Sahihs
- al-Dhahabi, Siyar A'lam al-Nubala'Historical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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