2 of 2 · 2 AH · after Badr · The Prophet's Mosque, Madinah
Jubayr ibn Mut'im رضي الله عنه
When His Heart Almost Flew
After Badr, Jubayr travelled to Madinah to speak to the Prophet ﷺ about the captives, whom the Quraysh wished to ransom. He arrived at the mosque at the time of the Maghrib prayer and stood behind the lines of worshippers, still a polytheist.
The Prophet ﷺ was leading and reciting Surah al-Tur. When he reached the verses, ﴿أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ﴾ (“Or were they created from nothing, or are they the creators?”) (52:35), Jubayr said, "My heart almost flew." In another report he said that it was the first time faith settled in his heart.
He did not become Muslim at that moment. But the verse had reached him and stayed. Allah brings people to Him by different roads, and for Jubayr it began with a recitation he heard while on an errand for his people.
A single verse, heard with an open heart, can start a journey whose end is years away.
Which verse has stayed with you from the first time you really heard it?
- Sahih al-Bukhari 765 Sahih · in the two Sahihs
- Sahih al-Bukhari 4023 Sahih · in the two Sahihs
- Qur'an 52:35
- Ibn Hajar, al-Isabah fi Tamyiz al-SahabahHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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