3 of 7 · 2–5 AH · The Madinan years · Madinah
'Umar ibn al-Khattab رضي الله عنه
My Lord Agreed With Me
'Umar once said, "My Lord agreed with me in three things." He had said, "Messenger of Allah, if only we took the Station of Ibrahim as a place of prayer," and the verse came: ﴿وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى﴾ (“And take the Station of Ibrahim as a place of prayer”) (2:125). He had said that both the righteous and the wicked came in to the Prophet's ﷺ wives, and wished he would tell them to screen themselves, and the verse of the hijab was revealed. And when the wives together pressed the Prophet ﷺ, 'Umar told them that perhaps, if he divorced them, his Lord would give him better wives in their place — and the verse came in nearly those words: ﴿عَسَىٰ رَبُّهُ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِّنكُنَّ﴾ (“perhaps his Lord, if he divorced you, would substitute for him better wives than you”) (66:5) (Sahih al-Bukhari 402).
There were other times. After Badr, when the Prophet ﷺ consulted his companions about the captives, Abu Bakr advised ransom out of mercy and 'Umar advised severity. The Prophet ﷺ took the gentler advice, and verses came that leaned toward 'Umar's view, while Allah forgave what had been done and permitted what was taken (8:67–69; Sahih Muslim 1763).
The Prophet ﷺ said that among the nations before there had been people who were inspired, and that if there were any such person in his community, it would be 'Umar (Sahih al-Bukhari 3689). It was not that 'Umar directed revelation; Allah had given him a heart and a judgement that often ran in the same direction.
Sound judgement is a gift from Allah, and 'Umar's was so true that revelation more than once confirmed it.
Do you speak up with a sincere opinion for the good of others, while staying ready to be corrected?
- Sahih al-Bukhari 402 Sahih · in the two Sahihs
- Sahih Muslim 1763 Sahih · in the two Sahihs
- Sahih al-Bukhari 3689 Sahih · in the two Sahihs
- Qur'an 2:125
- Qur'an 66:5
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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