3 of 4 · After the Hijrah · Madinah · Madinah
Umm Ayman (Barakah) رضي الله عنها
The Palm Trees
When the Muhajirun arrived in Madinah, the Ansar had given them date palms to use. Later, when the Muslims grew prosperous, the Prophet ﷺ began returning those palms to their owners.
Anas reported that the Prophet ﷺ had given Umm Ayman some palms for her use. When he began to return them to Anas's family, she came and put her garment around his neck and said she would not give them up. He told her that he would give her something else instead; she refused, and he kept increasing the offer, until he gave her ten times as much, or something close, and she let go (Sahih Muslim 1771).
This is a rare glimpse of how she related to him: with the confidence of a mother, and he with the gentleness of a son.
Closeness to the Prophet ﷺ was a closeness of tenderness and good character, and he met even insistence with generosity.
How do you treat the people who knew you before you had any status?
- Sahih Muslim 1771 Sahih · in the two Sahihs
- Sahih al-Bukhari 2630 Sahih · in the two Sahihs
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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