Step 5 of 7
His Messengers
Allah chose from among humanity prophets and messengers to convey His guidance. To every nation He sent a messenger with the same core call: worship Allah alone and avoid false gods: ﴿أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱجْتَنِبُوا۟ ٱلطَّـٰغُوتَ﴾ (“Worship Allah and avoid false gods”) (16:36). Humanity began with Adam, and Nuh was the first messenger sent to the people of the earth (Sahih al-Bukhari 4476). The line ends with Muhammad ﷺ, ﴿رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَ﴾ (“the Messenger of Allah and the Seal of the Prophets”) (33:40). He described himself as the last brick that completes a beautiful house (Sahih al-Bukhari 3535), so there is no prophet after him.
Twenty-five prophets are named in the Qur'an, among them Adam, Nuh, Ibrahim, Isma'il, Ishaq, Ya'qub, Yusuf, Musa, Harun, Dawud, Sulayman, Ayyub, Yunus, 'Isa and Muhammad, peace be upon them all. Allah also tells us there are messengers whose stories He did not relate to us (4:164), and we believe in them all. Five are known as those of firm resolve (46:35): Nuh, Ibrahim, Musa, 'Isa and Muhammad ﷺ, named together in the Qur'an (33:7).
Believers say: ﴿لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ﴾ (“We make no distinction between any of His messengers”) (2:285): to reject even one of them is to reject them all (4:150). They were human beings, chosen, truthful and protected by Allah in conveying His message, and they are the best examples to follow. Belief in the messengers brings love for them, gratitude to Allah for sending them, and above all following the final Messenger ﷺ, whose way is the way to Allah today.
- Qur'an 16:36
- Sahih al-Bukhari 4476 Sahih · in the two Sahihs
- Qur'an 33:40
- Sahih al-Bukhari 3535 Sahih · in the two Sahihs
- Qur'an 6:83-86
- Qur'an 4:164
- Qur'an 46:35
- Qur'an 33:7
- Qur'an 2:285
- Qur'an 4:150
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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