Step 10 of 12
Tawaf al-Ifadah and the Sa'i of Hajj
Then go to Makkah for the tawaf of hajj, called tawaf al-ifadah or tawaf al-ziyarah: seven circuits of the Ka'bah, made as in 'umrah. It is a pillar of hajj. Allah says: ﴿ثُمَّ لْيَقْضُوا۟ تَفَثَهُمْ وَلْيُوفُوا۟ نُذُورَهُمْ وَلْيَطَّوَّفُوا۟ بِٱلْبَيْتِ ٱلْعَتِيقِ﴾ (“Then let them end their untidiness, fulfil their vows and circle the Ancient House.”) The Prophet ﷺ made it on the Day of Sacrifice, prayed dhuhr in Makkah, and drank from Zamzam.
After the tawaf comes the sa'i of hajj between Safa and Marwah. The one performing tamattu' makes it, since his earlier sa'i was for his 'umrah. The one performing ifrad who made the sa'i after his tawaf of arrival does not repeat it. The Umrah guide explains the tawaf and sa'i in detail.
Once the stoning, the shaving and this tawaf are all complete, the pilgrim reaches the full release, and everything ihram forbade, intercourse included, becomes lawful. A woman whose period comes before this tawaf waits until she is pure and then makes it: the Prophet ﷺ told 'A'ishah (رضي الله عنها) to do everything the pilgrims do, except the tawaf of the House until she was pure.
The four schools differ on some details. Show them
Each school's ruling, with the schools that share it named together.
How many tawafs and sa'is of the rites does the one performing qiran make?
3 of 4 schools agree. Differing: Hanafi.
Show each school
- Two tawafs and two sa'isHanafi
- One tawaf and one sa'i for bothMaliki · Shafi'i · Hanbali
- Hanafi
- The qarin makes a tawaf and sa'i for his 'umrah, then a tawaf and sa'i for his hajj, since he has entered two rites.
- Maliki
- The 'umrah merges into the hajj, so the rites of hajj count for both, as the Prophet ﷺ said that 'umrah had entered into hajj.
- Shafi'i
- One tawaf and one sa'i suffice for both rites, just as for one performing hajj alone.
- Hanbali
- The qarin does what the one performing hajj alone does, and his single tawaf and sa'i count for both rites.
- Qur'an 22:29
- Sahih Muslim 1218Sahih · in the two Sahihs
- Qur'an 2:158
- Sahih al-Bukhari 1650 Sahih · in the two Sahihs
- Sahih al-Bukhari 305 Sahih · in the two Sahihs
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
The positions of the four schools are summarised from their standard references and are pending review by a qualified scholar. Follow the school you were taught, and for your own situation, ask a scholar.
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