Step 6 of 10
Tawaf: Circling the Ka'bah
On reaching al-Masjid al-Haram, go to the Ka'bah for the tawaf, which Allah commands: ﴿وَلْيَطَّوَّفُوا۟ بِٱلْبَيْتِ ٱلْعَتِيقِ﴾ (“and let them circle the Ancient House”). Begin at the corner of the Black Stone. Touch and kiss it if you can, as 'Umar did, saying he did so only because he had seen the Prophet ﷺ kiss it. If you cannot reach it, point to it and say "Allahu akbar", as the Prophet ﷺ did.
Walk around the Ka'bah seven times with it on your left, each circuit beginning and ending at the Black Stone. Go around the outside of the low semicircular wall (al-Hijr), since the area inside it is part of the House. Touch the Yemeni Corner if you can; the Prophet ﷺ touched only these two corners. Between the Yemeni Corner and the Black Stone he said the words below; for the rest of the tawaf, remember Allah and make du'a as you wish.
Men have two further sunnahs in this tawaf. Idtiba': wearing the upper sheet under the right armpit with its ends over the left shoulder. Raml: walking briskly with short steps in the first three circuits and normally in the last four. The Prophet ﷺ first ordered raml to show the people of Makkah his Companions' strength, and he kept it in his Farewell Pilgrimage.
Be in wudu for the tawaf. The Prophet ﷺ made wudu before his tawaf, and he said that tawaf around the House is like prayer, except that speaking is allowed in it. The schools differ on whether wudu is a condition of its validity.
رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْـَٔاخِرَةِ حَسَنَةً وَقِنَا عَذَابَ ٱلنَّارِ
Rabbana atina fi al-dunya hasanatan wa fi al-akhirati hasanatan wa qina 'adhab al-nar
Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.
The four schools differ on some details. Show them
Each school's ruling, with the schools that share it named together.
Is wudu a condition for the tawaf to be valid?
3 of 4 schools agree. Differing: Hanafi.
Show each school
- Obligatory (wajib), not a conditionHanafi
- Condition (shart)Maliki · Shafi'i · Hanbali
- Hanafi
- A tawaf done without wudu counts but is deficient: it should be repeated while one is still in Makkah, and otherwise a sacrifice (dam) is owed.
- Maliki
- Purity from minor and major impurity is a condition of the tawaf, so a tawaf without wudu does not count.
- Shafi'i
- Purity is a condition of the tawaf, as it is of the prayer, since the Prophet ﷺ likened the tawaf to prayer.
- Hanbali
- In the relied-upon view purity is a condition of the tawaf; another narration from Imam Ahmad holds that it is not.
- Qur'an 22:29
- Qur'an 2:201
- Sahih al-Bukhari 1597 Sahih · in the two Sahihs
- Sahih Muslim 1270Sahih · in the two Sahihs
- Sahih al-Bukhari 1613 Sahih · in the two Sahihs
- Sahih Muslim 1218Sahih · in the two Sahihs
- Sahih al-Bukhari 1584 Sahih · in the two Sahihs
- Sahih al-Bukhari 1609 Sahih · in the two Sahihs
- Sunan Abi Dawud 1892Graded by Al-Albani: Hasan · Muhammad Muhyi Al-Din Abdul Hamid: Hasan · Zubair Ali Zai: Isnaad HasanHasan
- Sunan Abi Dawud 1884Graded by Al-Albani: Sahih · Muhammad Muhyi Al-Din Abdul Hamid: Sahih · Zubair Ali Zai: Isnaad HasanSahih
- Jami' al-Tirmidhi 859Graded by Ahmad Muhammad Shakir: Hasan · Al-Albani: Hasan · Bashar Awad Maarouf: Hasan Sahih · Zubair Ali Zai: DaifHasan
- Sahih al-Bukhari 1604 Sahih · in the two Sahihs
- Sahih al-Bukhari 1602 Sahih · in the two Sahihs
- Sahih al-Bukhari 1614 Sahih · in the two Sahihs
- Jami' al-Tirmidhi 960Graded by Ahmad Muhammad Shakir: Sahih · Al-Albani: Sahih · Zubair Ali Zai: HasanSahih
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
The positions of the four schools are summarised from their standard references and are pending review by a qualified scholar. Follow the school you were taught, and for your own situation, ask a scholar.
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