Arabia Before Islam
2 of 14 · 6th century CE · The wider world
A World Waiting for Light
Before his birth · 570 CE
In the late sixth century two great empires faced each other: the Christian Byzantine (Eastern Roman) Empire and the Sasanian Empire of Persia, whose state religion was Zoroastrianism. Decades of war had drained them both. Christianity was torn by bitter disputes over the nature of Christ, and Jewish communities lived scattered across the region, including in Yemen and in the Arabian oases of Yathrib and Khaybar.
The Qur'an teaches that no nation was ever left without a warner: ﴿وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ﴾ (“and there was no nation but that a warner had passed within it”) (35:24), so Muslims see in the world's older faiths traces of guidance once sent. Yet much had been forgotten or reshaped. The Prophet ﷺ later described the state of humanity before his mission: Allah looked at the people of the earth and was displeased with them, Arab and non-Arab alike, except for a few remnants of the People of the Book who still held to the original teaching (Sahih Muslim 2865a).
Those remnants matter to the story. The Qur'an does not present Islam as something new, but as a renewal of the one message given to Noah, Abraham, Moses and Jesus (42:13) — a call that was about to be heard again.
Islam understands itself as the renewal of an ancient message, arriving when that message had faded in much of the world.
What does it mean to you that a message can be forgotten and then renewed?
- Sahih Muslim 2865a Sahih · in the two Sahihs
- Qur'an 35:24
- Qur'an 42:13
- Safi al-Rahman al-Mubarakpuri, al-Raheeq al-MakhtumHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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