Arabia Before Islam
5 of 6 · Centuries before 570 CE · Makkah
The Drift into Idolatry
For generations the descendants of Isma'il kept the worship of Allah alone and the pilgrimage of Ibrahim. Over time, though, the tribe of Khuza'ah took control of Makkah, and the message slowly blurred. The Prophet ﷺ named one man in particular, 'Amr ibn Luhayy al-Khuza'i, as the first to set animals free in the names of idols, and said he saw him punished in the Fire (Sahih al-Bukhari 3521). Other reports call him the first to alter the religion of Isma'il, and the historians add that 'Amr brought an idol called Hubal from the north and set it up at the Ka'bah.
Once the door was open, idols multiplied. Ibn 'Abbas reported that the idols once worshipped by the people of Noah later found their way to Arabian tribes (Sahih al-Bukhari 4920). Al-Lat, al-'Uzza and Manat became the great goddesses of the region (53:19–20), and by the time of the conquest of Makkah, 360 idols stood around the Ka'bah (Sahih al-Bukhari 2478).
Yet most Arabs never stopped believing in Allah as Creator. They said their idols would only ﴿لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَىٰ﴾ (“bring us nearer to Allah”) (39:3), and even changed the pilgrims' chant to add "except a partner who belongs to You" (Sahih Muslim 1185). The House dedicated to Allah alone had been crowded with intermediaries.
Idolatry entered gradually, through one person's innovation and many people's imitation, not through a sudden rejection of Allah.
What small additions can slowly come between a person and sincere worship?
- Sahih al-Bukhari 3521 Sahih · in the two Sahihs
- Sahih al-Bukhari 4920 Sahih · in the two Sahihs
- Sahih al-Bukhari 2478 Sahih · in the two Sahihs
- Sahih Muslim 1185 Sahih · in the two Sahihs
- Qur'an 53:19-20
- Qur'an 39:3
- Ibn Hisham, al-Sirah al-NabawiyyahHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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