Step 10 of 10
Ease, Freedom and a New Start
Islam came to make life easier, not harder: ﴿يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ﴾ (“Allah wants ease for you, and does not want hardship for you”) (2:185), and ﴿لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا﴾ (“Allah does not burden a soul beyond what it can bear”) (2:286). The Prophet ﷺ said: "The religion is ease, and no one makes the religion too hard for himself except that it overwhelms him. So aim for what is right, come as close to it as you can, and rejoice" (Sahih al-Bukhari 39).
Faith cannot be forced on anyone: ﴿لَآ إِكْرَاهَ فِى ٱلدِّينِ ۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَىِّ﴾ (“There is no compulsion in religion; the right way has become clear from error”) (2:256). Islam asks a person to learn, reflect, and choose it sincerely.
A person enters Islam by sincerely bearing witness that there is no god worthy of worship except Allah and that Muhammad ﷺ is His Messenger; the Shahadah is explained in The Pillars of Islam. When 'Amr ibn al-'As came to accept Islam and asked that his past sins be forgiven, the Prophet ﷺ told him: "Do you not know that Islam wipes out what came before it?" (Sahih Muslim 121). Whoever enters Islam begins with a clean page.
أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ
Ashhadu an la ilaha illa-llah, wa ashhadu anna Muhammadan rasulu-llah.
I bear witness that there is no god worthy of worship except Allah, and I bear witness that Muhammad is the Messenger of Allah.
- Qur'an 2:185
- Qur'an 2:286
- Sahih al-Bukhari 39 Sahih · in the two Sahihs
- Qur'an 2:256
- Sahih Muslim 121Sahih · in the two Sahihs
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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