Step 8 of 10
Mercy, Repentance and Hope
Allah's mercy is vast: ﴿وَرَحْمَتِى وَسِعَتْ كُلَّ شَىْءٍ﴾ (“My mercy encompasses all things”) (7:156). The Prophet ﷺ said that when Allah completed creation, He wrote in His Book, which is with Him above the Throne: "My mercy prevails over My anger" (Sahih al-Bukhari 3194).
No one who turns back to Allah should ever give up hope, whatever they have done: ﴿قُلْ يَـٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ ۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا﴾ (“Say, O My servants who have wronged themselves, do not despair of Allah's mercy. Indeed, Allah forgives all sins”) (39:53).
Repentance (tawbah) means turning back to Allah: regretting a wrong, leaving it, and asking His forgiveness, directly and with no one in between. Allah loves it: the Prophet ﷺ said that Allah is more pleased with His servant's repentance than a man who finds the camel he had lost in the desert (Sahih al-Bukhari 6309). The righteous hope for Allah's mercy and fear His punishment (17:57), so a Muslim neither despairs nor grows careless.
- Qur'an 7:156
- Sahih al-Bukhari 3194 Sahih · in the two Sahihs
- Qur'an 39:53
- Sahih al-Bukhari 6309 Sahih · in the two Sahihs
- Qur'an 17:57
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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