2 of 7 · c. 610 CE · The first days of Islam · Makkah
Abu Bakr al-Siddiq رضي الله عنه
He Has Spoken the Truth
When the Prophet ﷺ told him of the revelation, Abu Bakr believed. Years later, after a quarrel between Abu Bakr and 'Umar, the Prophet ﷺ reminded his companions: "Allah sent me to you, and you said, 'You lie,' while Abu Bakr said, 'He has spoken the truth.' He stood by me with himself and his wealth. Will you not leave my companion alone for my sake?" (Sahih al-Bukhari 3661).
He was among the very first. 'Ammar ibn Yasir remembered seeing the Prophet ﷺ when the only ones with him were five slaves, two women and Abu Bakr (Sahih al-Bukhari 3660). Through his invitation, Ibn Ishaq reports, came 'Uthman ibn 'Affan, al-Zubayr ibn al-'Awwam, 'Abd al-Rahman ibn 'Awf, Sa'd ibn Abi Waqqas and Talhah ibn 'Ubaydillah — five of the ten later given glad tidings of Paradise.
His wealth went the same way. He bought and freed believers who were being tortured for their faith, among them Bilal ibn Rabah, and 'Umar would later say: "Abu Bakr is our master, and he freed our master" — meaning Bilal (Sahih al-Bukhari 3754). Many commentators connect to him the verses about the one most mindful of Allah: ﴿وَسَيُجَنَّبُهَا الْأَتْقَى الَّذِي يُؤْتِي مَالَهُ يَتَزَكَّىٰ﴾ (“the most righteous will avoid it — he who gives his wealth to purify himself”), seeking only the face of his Lord (92:17–21).
True belief does not stay hidden in the heart; Abu Bakr's showed itself at once in his words, his friendships and his wealth.
Who has come closer to good because of you — and whom could you invite next?
- Sahih al-Bukhari 3661 Sahih · in the two Sahihs
- Sahih al-Bukhari 3660 Sahih · in the two Sahihs
- Sahih al-Bukhari 3754 Sahih · in the two Sahihs
- Qur'an 92:17-21
- Ibn Hisham, al-Sirah al-NabawiyyahHistorical report
- Ibn Kathir, Tafsir al-Qur'an al-'AzimHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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