3 of 7 · 622 CE · The Hijrah · Makkah and the cave of Thawr
Abu Bakr al-Siddiq رضي الله عنه
The Second of Two
For months Abu Bakr had held back from emigrating, because the Prophet ﷺ told him he hoped to be given permission himself; so Abu Bakr fed two riding camels and kept them ready. Then one day, in the heat of noon, the Prophet ﷺ came to his house at an hour he never came, his head covered, and told him permission had been given. "Companionship, O Messenger of Allah?" Abu Bakr asked. "Yes" (Sahih al-Bukhari 3905). Ibn Ishaq reports 'A'ishah saying she had never known anyone could weep for joy until she saw her father weep that day.
His whole household served the journey. His daughter Asma' cut her waist-belt in two to tie up the provisions, and was called Dhat al-Nitaqayn, "she of the two belts". His son 'Abdullah spent the nights at the cave and slipped back into Makkah before dawn with the news, and his freedman 'Amir ibn Fuhayrah grazed sheep over their tracks and brought them milk (Sahih al-Bukhari 3905).
In the cave of Thawr the searchers came so close that Abu Bakr could see their feet. "If one of them looked down, he would see us," he whispered. The Prophet ﷺ answered: "What do you think, Abu Bakr, of two whose third is Allah?" (Sahih al-Bukhari 3653). The Qur'an preserved the moment, calling him ﴿ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ﴾ (“the second of the two when they were in the cave”) and recording the Prophet's ﷺ words to his companion: ﴿لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا﴾ (“Do not grieve; Allah is with us”) (9:40).
Abu Bakr's fear in the cave was for the Prophet ﷺ, not for himself, and the answer he received belongs to every believer in a tight place: Allah is the third.
When you feel cornered, what would change if you truly remembered that Allah is with you?
- Qur'an 9:40
- Sahih al-Bukhari 3905 Sahih · in the two Sahihs
- Sahih al-Bukhari 3653 Sahih · in the two Sahihs
- Ibn Hisham, al-Sirah al-NabawiyyahHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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